〓 In the 7th century, Emperors Temmu and Jito established Yakushi-ji Temple of the Hosso school, which holds the doctrine of *Goshou Kakubetsu* (Five Distinct Natures) as its fundamental dogma, thereby cementing the "syncretism of Yamato Shinto and the Hosso school (founded on *Goshou Kakubetsu*)."
〓 In the year 802 AD, Seii Taishogun Sakanoue no Tamuramaro, who had founded Kiyomizu-dera Temple of the Hosso school (which holds *Goshou Kakubetsu* as its core dogma) and set out to subdue the Emishi, successfully forced Aterui, the chieftain of the Emishi in the Tohoku region, to surrender.
〓 The "San'ichi Gonjitsu Soron" (Dispute over the Three Vehicles and One Vehicle, 817–821 AD) was a sharp conflict between the Hosso school, which advocated *Goshou Kakubetsu*, and the Tendai school, which advocated *Hokke Ichijo* (The One Vehicle of the Lotus Sutra, rooted in the *Mahaparinirvana Sutra* doctrine that "all sentient beings possess the Buddha-nature").
〓 Following this, the Tendai school built temples throughout Tohoku to conduct missionary work. However, even after centuries had passed, they failed in their mission to lead the Emishi onto the right path through preaching. As a result, Emishi rebellions against the Yamato Court in the Tohoku region erupted repeatedly, such as the Former Nine Years' War and the Later Three Years' War.
〓 Consequently, the subduing of the Emishi was carried out by the Seii Taishogun of the Kawachi Genji, who were appointed by the Fujiwara Sekkan-ke (Regents and Advisers)—the family that ruled the Yamato Court and was devoted to the Hosso school and its doctrine of *Goshou Kakubetsu*.
〓 In the 14th century, the Emishi of Tohoku—lawless by nature and liable to explode at any moment—rallied around Chinjufu Shogun Kitabatake Akiie and repeatedly flooded into the Kinai region, conducting horrific plundering against the Yamato people along the way.
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〓 In the 7th century, Emperors Temmu and Jito established Yakushi-ji Temple of the Hosso school, which holds the doctrine of *Goshou Kakubetsu* (Five Distinct Natures) as its fundamental dogma, thereby cementing the "syncretism of Yamato Shinto and the Hosso school (founded on *Goshou Kakubetsu*)."
〓 In the year 802 AD, Seii Taishogun Sakanoue no Tamuramaro, who had founded Kiyomizu-dera Temple of the Hosso school (which holds *Goshou Kakubetsu* as its core dogma) and set out to subdue the Emishi, successfully forced Aterui, the chieftain of the Emishi in the Tohoku region, to surrender.
〓 The "San'ichi Gonjitsu Soron" (Dispute over the Three Vehicles and One Vehicle, 817–821 AD) was a sharp conflict between the Hosso school, which advocated *Goshou Kakubetsu*, and the Tendai school, which advocated *Hokke Ichijo* (The One Vehicle of the Lotus Sutra, rooted in the *Mahaparinirvana Sutra* doctrine that "all sentient beings possess the Buddha-nature").
〓 Following this, the Tendai school built temples throughout Tohoku to conduct missionary work. However, even after centuries had passed, they failed in their mission to lead the Emishi onto the right path through preaching. As a result, Emishi rebellions against the Yamato Court in the Tohoku region erupted repeatedly, such as the Former Nine Years' War and the Later Three Years' War.
〓 Consequently, the subduing of the Emishi was carried out by the Seii Taishogun of the Kawachi Genji, who were appointed by the Fujiwara Sekkan-ke (Regents and Advisers)—the family that ruled the Yamato Court and was devoted to the Hosso school and its doctrine of *Goshou Kakubetsu*.
〓 In the 14th century, the Emishi of Tohoku—lawless by nature and liable to explode at any moment—rallied around Chinjufu Shogun Kitabatake Akiie and repeatedly flooded into the Kinai region, conducting horrific plundering against the Yamato people along the way.